完形填空

閱讀下面短文，從短文后各題所給的四個選項（A, B, C和D）中，選出可以填入空白處的最佳選項，并在答題卡上將該項涂黑。

One of the most exciting archaeological (考古的) discoveries in history was made in November 1922, when Howard Carter was ________in the Valley of the Kings in Egypt. After many months of digging, he finally________ an unknown tomb (墳?zāi)?.

________ with his friend Lord Carnarvon, who was providing the money for his work, Carter entered the ________ tomb. At first there was ________ , because the tomb was ________, and it was clear that it had been robbed (盜竊) at some time in the past. ________ , one of the workers eventually uncovered a small stairway that led down to another door that had not been________ .

Carter went down the dark staircase, walking ________ in case there were any traps (陷阱). As he opened the ________ , Lord Carnarvon asked if he could see anything. He replied, “Yes, ________ things.” It was clear at once that they had discovered what they had been________ . The tomb of King Tutankhamun was full of treasures of ________ value. There were over 5,000 objects of silver, gold and precious stones which had lain there ________ for thousands of years.

Lord Carnarvon’s ________ at discovering the treasures did not last long. Many of the local people were afraid of ________ the kings’ tombs, and believed that the kings would punish anyone who ________ them. Lord Carnarvon had paid little attention to these ________ , but only a few weeks later, he ________ fell ill and died; at the exact time of his death, all the lights in Cairo went out all of a sudden, and far away in England, his dog also ________ .

1.A. traveling B. visiting C. working D. standing

2.A. fell into B. passed by C. came across D. knocked down

3.A. Back B. Again C. Around D. Together

4.A. new B. dark C. warm D. familiar

5.A. joy B. surprise C. satisfaction D. disappointment

6.A. empty B. wet C. dirty D. quiet

7.A. Instead B.However C.Therefore D. Besides

8.A. fixed B. locked C. opened D. replaced

9.A. calmly B. quickly C. confidently D. carefully

10.A. door B. tomb C. case D. eye

11.A. terrible B. common C. strange D. wonderful

12.A. lost B. looking for C. ruined D. focusing on

13.A. no B. little C. low D. great

14.A. undivided B. undeveloped C. unplanned D. undiscovered

15.A. fear B. worry C. pleasure D. shame

16.A. building B. repairing C. disturbing D. closing

17.A. bought B. entered C. met D. cleaned

18.A. jokes B. mistakes C. stories D. warnings

19.A. finally B. really C. suddenly D. actually

20.A. died B. changed C. disappeared D. returned

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短文改錯

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Plates can decide how sweet dessert tastes. If people ate it off a paper plate, they’d say, “This is good.” If they ate it off a fancy silver plate, they would say, “This is the greatest cake I’ve eaten in my entire life.”

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The one American industry unaffected by the general depression of trade is beauty industry. American women continue to spend on their faces and bodies as much as they spent before—about three million pounds a week. These facts and figures are official and significant. To what is it due? In part, I suppose, to the increase in wealth. But this is, clearly, not the whole story. The cult of beauty must therefore be symptomatic of changes that have taken place outside the economic field. Of what changes? Of the changes, I suggest, in the social position of women; of the changes in our attitude towards “the merely physical”.

Women, it is obvious, are freer than in the past. Freer not only to perform the social functions reserved to the male, but also freer to exercise the right of being more attractive. They have the right, if not to be less virtuous(有品德的) than their grandmothers, at any rate to look less virtuous. The British housewife, a creature of severe and even terrifying aspect not long since, now does her best to achieve and preserve the appearance, which was strongly opposed to in the previous time. For we have now come to admit that the body has its rights. It has, for example, a right to do the best it can for itself in the way of strength and beauty. We demand justice for the body as well for the soul.

What are the practical results of this modern cult of beauty? Are women more beautiful than they were? Do they get something for the enormous amount of energy, time and money demanded of them by the beauty-cult? These are questions which are difficult to answer, for the facts seem to be in conflict. The campaign for more physical beauty seems to be both a great success and a terrifying failure. It depends on how you look at the results.

It is a success as more women keep their youthful appearance to a greater age than in the past. This desirable consummation will be due in part to skin foods, facial surgery, and paints, in part to improved health, due in its turn to a more reasonable way of life. Ugliness is one of the symptoms of disease, beauty of health. In so far as the campaign for more beauty is also a campaign for more health, it is, up to a point, really successful. When that happy moment comes, will every woman beautiful—as beautiful as the natural shape of her futures, with or without surgical and chemical aid, permits?

The answer is definitely: No. The beauty of a porcelain(陶瓷) jar is a matter of shape, of color of surface texturing. The jar may be empty or tenanted by spiders, full of honey or stinking slime—it makes no different to its beauty or ugliness. But a woman is alive, and her beauty is therefore not skin keep. For real beauty is as much an affair of the inner as of the outer self. The women’s beauty is therefore more than skin deep. The surface of a human is affected by the nature of its spiritual contents. I have seen women who were truly lovely. Their shape, their color, their surface were perfect. And yet they were not beautiful for spiritual emptiness or ugliness shows through. But on the contrary, there is an inside light that can change forms that are regarded imperfect or ugly. Most importantly, the cult of beauty is supposed to touch the deepest source of beauty --- the experiencing soul. It is not by improving skin goods, by cheapening health equipment and electrical hair-removers, that the human race will be made beautiful; it is not even by improving health. All men and women will be beautiful only when the social arrangements give to every one of them an opportunity to live completely and harmoniously.

1.The most significant reason for women’s cult of beauty is _____________.

A. the changes in their status and attitude to physical beauty

B. the build-up of wealth in the economic field

C. the decrease of other fields influenced by the general depression

D. the new privilege in fulfilling social functions

2.From paragraph 3-4 we can learn that ____________________.

A. the beauty industry deserves energy and money

B. the surgical and chemical aid free women from aging

C. the healthier way of life leads to women’s staying young

D. the beauty campaign has achieved great success

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A. the importance of shape and surface

B. the gap between appearance and contents

C. the connection between inner and outer self

D. the ugliness of appearance and spirits

4.According to the author, the cult of beauty should focus on ________________.

A. giving people a good knowledge of health and disease

B. increasing people’s awareness of health problems

C. promoting the development of the body and the soul

D. encouraging people to live in harmony with nature

5.What is the real concern of the writer of this article?

A. The promising future of beauty industry

B. The praise of beauty-cult as a success

C. The understanding of physical beauty

D. The importance of inner qualities

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A long time ago there lived a poor slave whose name was Aesop. His face was white, but very homely. When Aesop was about twenty nine years old ,his master lost a great deal of money and was determined to sell his slaves. To do this, he had to take them to a large city where there was a slave market.

The city was far away, and the slaves must walk the whole distance. A number of bundles(成捆的東西) were made up for them to carry. Some of these bundles contained the things they would need on the road. "Choose your bundles, boys," said the master. "There is one for each of you." Aesop at once chose the largest one. The other slaves laughed and said he was foolish. But he threw it upon his shoulders and seemed well satisfied. The next day, the laugh was the other way. For the bundle which he had chosen had contained the food for the whole party.

"Aesop is a wise fellow," said his master. "The man who buys him must pay a high price.” A very rich man, whose name was Xanthus, wanted a servant. As the slaves stood before him he asked each one to tell what kind of work he could do. All were eager to be bought by Xanthus because they knew he would be a kind master. So each one boosted of his skill in doing some sort of labor. One was a fine gardener; another could take care of horses; a third was a good cook; a fourth could manage a household. "And what can you do, Aesop?" asked Xanthus. "Nothing," he answered. "Nothing? How is that?" "Because, since these other slaves do everything, there is nothing left for me to perform," said Aesop.

This answer pleased the rich man so well that he bought Aesop at once, and took him to his home on the island of Samos. In Samos the little slave soon became known for his wisdom and courage. He often amused his master and his master's friends by telling funny stories. His master was so much pleased with him that he gave him his freedom.

1.Why did the slaves’ master want to sell his slaves?

A. Because the slaves didn’t work at all.

B. Because the slaves could be well paid.

C. Because the master was badly ill

D. Because the master was in need of money

2.It can be inferred from the text that Aesop chose the largest bundle because_______.

A. he was very strong.

B. the bundle would be lighter and lighter.

C. the bundle would make him stronger.

D. he was really foolish.

3.Why did these slaves want to be bought by Xanthus ?

A. Because he was very merciful.

B. Because he was very rich.

C. Because he lived in Samos.

D. Because he would set them free.

4.According to the text, Aesop ________.

A. was known for his hard work.

B. didn’t like to work at all.

C. was good at telling stories.

D. was tired of his courage.

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